Ebook The Predicament of Blackness: Postcolonial Ghana and the Politics of Race, by Jemima Pierre

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Review

“In The Predicament of Blackness, Jemima Pierre makes an important intervention in Africanist anthropology, which is in dire need of analyses, such as Pierre offers, that illuminate the workings of race. This book is in a class by itself. It is not only a welcome addition to the field but will in fact inspire a new generation of African Studies scholarship that is more attentive to the cultural practices of race.” (Bayo Holsey, Duke University)“The Predicament of Blackness is not only a theoretical tour de force but also represents the best kind of scholarship that has been generated by the disciplinary rethinking that has gone on within anthropology over the past thirty years. It is rich work like Pierre’s that is paradigm shifting. It allows us to see how pointing out the underexplored and unanticipated dimensions of global processes pushes us to more profound and sophisticated analysis of who we are and who we want to be.” (Deborah Thomas, University of Pennsylvania)“The Predicament of Blackness will simply turn the fields of African diaspora studies and racial formation upside down. By examining the African diaspora and the colonial and postcolonial experiences of the African continent within the same frame, Jemima Pierre throws into sharp relief how the development of modern black identities on both sides of the continent are really one whole story. And she tells this story with penetrating insight, theoretical sophistication, and grace.” (Robin D. G. Kelley, University of California, Los Angeles)“The Predicament of Blackness is a superb study of the persistence of white racial privilege and power in Ghana, largely based on ethnographic exchanges with Ghanaians. With roots in the colonial past and the neoliberal present, the fact of “Whiteness” defies clichéd notions of Ghana as a raceless Eden, or as a proud, defiant bastion of pan-African blackness. Pierre’s courageous analysis of modern race consciousness in Ghana is essential reading for scholars in African diaspora studies, and its account of the intersection of race and class is as pertinent to the segregated world of American suburbia as it is to the exclusive neighborhoods, nightspots, and hotels of Accra.” (Kevin Gaines, University of Michigan)“In this magisterial work, Jemima Pierre combines her considerable historical depth, ethnographic grounding, and theoretical sophistication to produce a compelling study of Ghana as a cosmopolitan site of racialization and modernity, contemporaneous with the other side of the Black Atlantic, the “New World” African diaspora. Steeped in a keenly nuanced understanding of intellectual history, Pierre makes an important contribution to studies of postcolonial Africa, diaspora, the global workings of racism, transnational blackness, and the intricate interplay of culture, power, and political economy. This book deserves to be seriously engaged.” (Faye Harrison, University of Florida)“Pierre’s observations provide a rich and textured documentation of the meanings and expressions of blackness—and, ultimately ‘Whiteness’—in early 21st century Ghana. The predicament, she suggests, is that Whiteness serves as a reference point for Ghanaians’ notions of beauty, Blackness, and power, but Ghanaians remain blind to this and the framework of global white supremacy that has contributed to the social and political structure of their society. . . . [Her] book is a welcome addition to an important field within African and African diaspora studies. It sheds new and important light on the contours and limits of European imperial power in Africa, and demonstrates the challenges of upholding social categories in a forever and rapidly changing social and political environment. Most important, Pierre helps deepen our understanding of confluence of race and power as a global phenomenon.” (Ben Talton Africa is a Country)“This is a book that I highly recommend for graduate courses in African diaspora studies. It clearly pulls the reader away from traditional ethnography making by emphasizing the transnational dimensions of things. It provides so many opportunities to discuss contemporary processes and the diversity of Black subjectivities. As Pierre says, the book ‘reveals, nevertheless, that Ghanaian politics and culture continue to be structured in a way that works to (re)inscribe Ghana’s marginality within various racialized global hierarchies.’” (Jean Muteba Rahier American Ethnologist)“This provocative, stimulating study encourages readers to think about what race means—specifically, blackness and whiteness—and how race has historically been constituted in association with the European slave trade, colonial rule, and the global dominance of Western-style capitalism.” (E. P. Renn Choice)“Jemima Pierre has written a bold, intriguing, and challenging book.” (Peter Wade Journal of the Royal Anthropological Institute)“The idea that racism only exists outside of Africa, as if black Africans occupy a geopolitical space free from white supremacy, is, as Pierre shows, patently false. Pierre’s project in The Predicament of Blackness is to make racism and self-hate in Ghana visible. In this timely and brilliantly researched and executed text, Pierre unpacks how white financial largesse has made black-skinned people leery of other black-skinned people.” (Carolyn M. Rouse American Anthropologist)

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About the Author

Jemima Pierre is associate professor of African American Studies at the University of California, Los Angeles.

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Product details

Paperback: 284 pages

Publisher: University of Chicago Press (November 27, 2012)

Language: English

ISBN-10: 0226923037

ISBN-13: 978-0226923031

Product Dimensions:

6 x 0.7 x 9 inches

Shipping Weight: 1.1 pounds (View shipping rates and policies)

Average Customer Review:

5.0 out of 5 stars

3 customer reviews

Amazon Best Sellers Rank:

#961,910 in Books (See Top 100 in Books)

This is an excellent text on race theory outside of the US context and Black Atlantic epistemology. Pierre chooses to focus not on race in Ghana, but rather on processes and politics of racialization. As she states, "The goal of this book is to provide a framework for conceptualizing these experiences and practices that together represent the material, cultural, and political realities of this modern moment in continental Africa and beyond—the history and processes of racialization" (Pierre 143). She makes "the case both for recognizing postcolonial African societies as structured through and by global White supremacy (Mills 1998) and for addressing such societies within current discussions of race and Blackness" (Pierre 1).A more in-depth analysis:Jemima Pierre states that her goal in writing The Predicament of Blackness: Postcolonial Ghana and the Politics of Race is to “provoke a rethinking of the contours of Black identity formation by calling for the mutual interrogation of the practices and experiences of modern continental African and diaspora communities” in order to “provide a framework for conceptualizing these experiences and practices that together represent the material, cultural, and political realities of this modern moment in continental Africa and beyond—the history and processes of racialization” (Kindle Loc 130; 143). Crucial to Pierre’s ethnographic methodology is that she seeks to study “racial projects” to processes of racialization—“processes that give race its constant and shifting social, cultural, and political meaning and that determine how such meaning is deployed ideologically and through various practices and institutions”—as opposed to studying or attempting to define race itself (5). She argues that African diaspora and African studies have sometimes written Africa out of the study of blackness despite the fact that countries like Ghana, as postcolonial nations, have been constructed in a climate of globalized antiblackness and white supremacy. As a result of this limitation, African and African diaspora studies have “no theoretical space allotted for understanding continental African racialized experiences of slavery, colonialism, and continued racialization in the postcolony” (Kindle Loc 94). Pierre shows how a new methodology might work through her ethnographic study of Ghana’s processes of racialization: she considers Ghana’s colonial past in relation to race in the present; she connects the processes of decolonization and racialization in Ghana; she discusses racialization in relation to Ghana’s ideologies of Pan-Africanism and its contemporary engagement in diasporic race relations; and she investigates the European production of Whiteness and its resulting impact on Ghana’s processes of racialization.In relating her specific study of Ghana back to the “problematic of race” in the fields of African studies and African diaspora studies, she suggests that these fields have “taken race for granted or reinforced racializing tropes of Africa and, at the same time, have not acknowledged the continued significance of Africa’s racialization to the articulation of modern processes, including the articulation of Blackness” (186). Pierre’s “interventions in anthropology around the relationships of Africa, race, and modernity” are grounded by two primary arguments (2). Firstly, she argues for a shift away from the limitations of the Black Atlantic epistemology and Africanist epistemologies, and towards “recognizing postcolonial African societies as structured through and by global White supremacy and for addressing such societies within current discussions of race and Blackness” (1; 187). She suggests that scholars have failed to fully consider the impact of white supremacy in the formation of African nations, as well as the reality that African nations remain contemporary sites of racialization or “racecrafting” (2). Her Zimmerman example on page 3 illustrates the two prongs of this argument most clearly. Zimmerman assumes that Ghanaians are not subject to racialization because slavery is the “sole property” or African Americans, and therefore race is a “nonissue” (3). Such a narrative of race in Africa suggests that race is only an issue in relation to the history of slavery, which erases the history of colonialism and the modern production of race in African nations. Instead, as she argues, the reality is that “any and all local configurations of race and racialization are structured in and through global hierarchical relationships” (4).

This is an excellent scholarly text that goes beyond typical discussions of race and Diaspora. Pierre names White supremacy directly and shows how it shapes Blackness. I particularly appreciate how she intersects a theoretical discussion of Whiteness with her "autoethnographic" reflexivity in certain places. I assigned sections of this text to an Introductory Anthropology class and it was very beneficial.

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